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The Left Atrium
CMAJ 2001;164(10):1471-4


Contents
• Standing watch [PDF] • Popular mythology [PDF]
• Focus on attention deficit [PDF] • The man in the johnny shirt [PDF]

Standing watch
Meeting death: in hospital, hospice, and at home
Heather Robertson
McClelland & Stewart, Toronto; 2000
352 pp. $34.99 (cloth) ISBN 0-7710-7562-6

I quite enjoyed reading this book, in which Heather Robertson recounts her experience caring for her dying father in Winnipeg in the mid-1990s. She relates a not uncommon story of fear, fatigue and frustration, much of which derived from a lack of good explanations, clear direction and assistance for her father and herself. This experience prompted her to examine the experience of death and dying in hospital, hospice and at home across Canada. And, to put this experience in a wider context, she visited a hospice facility in Uganda, dropping in to speak with Dame Cecily Saunders, founder of St. Christopher's Hospice in London on her way there.

What she found was what most of us already know: the delivery of coordinated programs for the management of dying patients, including support for their families, is inconsistent across this country. What does exist is often misunderstood by patients, family, health professionals and society as a whole.

Whatever path we travel, we all end up at the same destination: death. Many of us are not going to go quickly or quietly, and the process of our dying may be complicated and difficult. Robertson doubts our society's commitment to ensuring that our final days, months or years are as enjoyable and comfortable as possible. She also questions why so few resources are devoted to making palliative care programs available. Throughout the book she explores her own prejudices toward palliative care, her own fears and concerns regarding her parents and their deaths, and the many complications and changes we all go through in trying to come to grips with our mortality.

Her book relates many patients' unfortunate stories. Often, these are stories of needlessly heightened anxiety and pain, missed or misleading diagnoses or prognoses, a lack of awareness of community resources by patients and families, and a lack of available expertise.

She also describes many places and programs where the delivery of care and provision of support are excellent, but sadly notes that even some of our most well-established programs are being jeopardized by financial stress.

As a family doctor who does palliative care consulting part time, I found that this book reaffirmed my own experience. We need to do a better job as citizens to ensure that our society is educated about the processes of dying and that programs to support patients and families are available and put to good use.

Robertson sums up her feelings as she walks through the door of a hospice:

Why am I here? Because the oncologist's promise to my father — you can die at home — was never fulfilled. [This hospice] is committed to supporting people with life-threatening illnesses within the comfort of their homes and families. I believe in that. I believe that it's cruel and cowardly to abandon the sick, and the dying are sick people who are getting sicker. I believe that all the sick have a right to expert, appropriate medical care, including nursing, for free. I know from experience that family members need instruction, reassurance, and companionship. I hope that if I can be there for someone else, someone will be there for me. I like the nautical term standing watch.

Robertson's journey seems to have allowed her to gain some inner peace. Her book will help readers on their own journey with dying loved ones — not only in making peace with death, but in helping to ensure that "standing watch" is given the societal importance it deserves.

Michael A. MacKenzie
Family Physician
Antigonish, NS


Contents
• Standing watch [PDF] • Popular mythology [PDF]
• Focus on attention deficit [PDF] • The man in the johnny shirt [PDF]

Popular mythology
Asclepius: the god of medicine
Gerald D. Hart
Royal Society of Medicine Press, London (UK); 2000
262 pp. £17.50 (paper) ISBN 1-85315-409-1

In what clearly stands as a labour of long devotion, Gerald Hart, a well-known Ontario hematologist now living in England, has given us a readily accessible and well-illustrated book about the ancient healing god and patron saint of medicine. Hart, an expert on ancient coins, is particularly effective in applying numismatics to the story of temple healing.

Hart's Asclepius reminds me of Ralph Jackson's Doctors and Diseases in the Roman Empire (British Museum Press, 1988), a book not readily available on this side of the Atlantic. Hart makes appropriate use of this text and of two earlier books about Asclepius and his rod and serpent as a symbol for doctors and the medical profession, namely Károly Kerényi's Asklepios: Archetypical Image of the Physicians' Existence, translated from the German in 1959, and The Rod and the Serpent of Asklepios (1967) by Jan Schouten, a Dutch historian. These beautifully illustrated books are now hard to find.

So why yet another addition to the Asclepian annals? Hart tells us that he hoped "to popularize Asclepius and interpret the present day use of his staff and symbol." As was true for his predecessors, Hart makes extensive use of the monumental work of Emma and Ludwig Edelstein, whose two-volume Asclepius: Collection and Interpretation of the Testimonies appeared in 1945. It would have been helpful to mention that in 1998 the Johns Hopkins University Press brought out a paperback edition of this classic work.

Religious healing, as Henry Sigerist described so well in his chapter on the Asclepian legend in the second volume of his History of Medicine (1961), has a very long history that continues to the present. Medicine, like all crafts or callings, has a need to remind its practitioners of their origins and purposes, hence the ever-present fascination of books such as these. Even if there is nothing startling or very new in his account, Hart serves his purpose nicely by once again making readily available a discussion of the symbols of medicine.

There are a few jarring moments. To use the term "health care" to refer to ancient Greek or Roman practices is one. In two notes there are errors. Hart fails to mention that the work of Soranus on gynecology is readily available in an excellent translation by Owsei Temkin in a Johns Hopkins paperback edition. And to say that the British-born Elizabeth Blackwell, the first woman to receive a North American medical degree (in 1849), disguised herself as a man is not only wrong but misses the point that her feminine presence had a calming effect on the rude and boisterous farm boys who were her classmates.

All in all, Hart has provided us with a nicely produced and well-presented analysis of the origins and continuing use of the symbols of the healing god of medicine. Asclepius and his staff, with a single snake, are as enduring as medicine itself.

Gert H. Brieger
William H. Welch Professor
of the History of Medicine
Johns Hopkins University
Baltimore, Md.


Contents
• Standing watch [PDF] • Popular mythology [PDF]
• Focus on attention deficit [PDF] • The man in the johnny shirt [PDF]

Lifeworks
Focus on attention deficit

For the third consecutive year, medical students at Dalhousie University have pooled their artistic talents in an exhibition of works that reflect on a medical theme. This year's show explores issues surrounding attention deficit hyperactivity disorder.

"This [exhibition] allows us to speak to the public and provoke thought. That's one reason ADHD was chosen. This disease is often misunderstood," says Jonah Samson, a third-year medical student who originally launched the idea for an annual exhibition with an email to his classmates asking if they were interested in transforming their medical insights into works of art.

This year 38 students accepted the challenge and created installations, photographs, sound pieces, quilts, stained glass and even a diorama for Focus: Zero In, Zoom In, which ran for two weeks in April at the Dalhousie Medical School.

Although the original intent was to nudge viewers into thinking about a particular medical issue and to provide a creative outlet for medical students, the annual exhibit has become a means "for students to learn about medicine in a different way," notes Samson.

Pat Feltmate, The Methylphenidate Machine. Digital image, 2001

In his paper collage, 1280 Right Angles, Samson tried to put himself (and the viewer) in the shoes of a child with ADHD by deliberately making concentration difficult. Brightly coloured squares within squares prevent the eye from resting on any one spot for more than a second. "The overall effect is that you can't focus on any one colour," says Samson, adding that compiling the collage was painstaking and labour intensive.

First-year student Madeline Morris looked at how ADHD affects a child's sense of self. She used wool to show how self-worth unravels as the disease distances a child from classmates and family. "I came across the analogy of weaving a blanket as a representation for building self-esteem. Each thread or colour represents a theme," she writes in the exhibition catalogue.

For second-year student Pat Feltmate, the discordance between familiar images of a carefree childhood and a life tied to medication is expressed in a digital image entitled The Methylphenidate Machine. It is a realistic depiction of a candy dispenser brimming with Ritalin. The reaction it evokes is eerie discomfort.

"It is often said that Ritalin is given out like candy these days," Feltmate writes. "While this served as the inspiration for the image itself, the message I intend to convey is a reminder that long-term medication and childhood do not fit together."

Donalee Moulton
Halifax, NS


Contents
• Standing watch [PDF] • Popular mythology [PDF]
• Focus on attention deficit [PDF] • The man in the johnny shirt [PDF]

Room for a view
The man in the johnny shirt

July 1st, my first day of McGill residency, I leave the Douglas Hospital at five. The Douglas is a sprawling mental hospital set among spacious parks in southwest Montreal. There are locked wards with depressed, violent patients; there are wards with ill geriatric and child patients.

In August I will be on call for the entire hospital of 2000 patients.

At noon, to relax, I wander the hospital perimeter, past the road where the St. Lawrence rushes by in dark currents, then north to the rear of the hospital by the children's section, where the fenced Lachine Canal flows. Between the waterways the hospital is remote from the world.

Inside, patients sit in corridors and move slowly. Some tremble, others stare, most eat lunch. I attend an afternoon orientation for new residents, then take a tunnel to the children's section. I emerge at "F" Pavilion, where I will work with preadolescents. Then I leave.

Outside, a few adult patients move in the July heat.

In the distance I see the man in white climb the fence.

The man in the johnny shirt slips one leg over the fence, then the other. He climbs down to the water.

I wake from my torpor, run across the road, scramble up the fence and, with a passerby, seize him as he disappears.

He fights us. Between gasps, he swears we should let him go. We pull him out from the water, kicking.

He punches me.

By the canal we lay him on wet long grass and order him to be still. We flag a car to call the police. The man in the johnny shirt rises to his knees and makes a move to run back to the water. I grab him and push his face into the grass.

"Say there," I say. "Don't move."

"Fuck you."

The two of us are strong. He is thin. His skin is pale and covered with fuzzy brown hair. The water of the Lachine Canal is cool.

He trembles under our hands.

Spluttering, clearing his throat, he lies on his side. His damp johnny shirt slips up, exposing his body, which glistens in the sunlight like a flounder. I keep both hands on him, to guard him from fleeing. When he stops coughing I ask what happened that he wants to die.

"Fuck you."

An ambulance, followed by a squad car, takes him away.

After, I ask myself: What if he had been a large man? What if I had been alone?

Two years pass.

I am in my fourth year as chief resident in psychiatry at St. Mary's Hospital, Montreal. One night in the inpatient unit I am dictating overdue charts when Céline, the head nurse, pops into my cubicle.

"Dr. Ruskin. You have to see a patient. Now."

"I'm doing a dictation ..."

"I can't get the on-call. The man in 633 looks weird."

"Weird?"

"Bleu," Céline says. "Dusk blue. That colour." She points to the mauve wall of the nursing station.

In medicine we are taught that the signs of disease are calor, rubor, dolor, tumor. Warmth, redness, pain, swelling.

Céline stops outside 633. "He isn't right. I checked his breathing," she says. "His pulse is up. He says nothing is wrong. No pain. No shortness of breath. He's reading Time in bed."

"What was his colour when you first looked?"

"At 19:00 hours, pink. At 20:00 hours, a bit blue."

"Blue?"

"If you wouldn't mind," Céline says. "Look."

Céline introduces me. I sit at his bedside.

"You don't look so good," I say.

"You don't look so good yourself."

"I'm fine," I say. I turn on the night-light."

"I'm fine too," he says. "What's your problem?"

I take his pulse. I listen to his chest. His lips are pale. His nail beds are pale. There is a half-empty Coke on his night-table. He stares at the bottle.

"So?" he says. "Can't make up your mind?"

"Your pulse is not so good," I say.

"You're not a real doctor."

He wants to be alone. I stare at him. He isn't blue. He isn't pink. His face is an Impressionist painting. Flecks of grey and green. His eyes are small moist prunes.

In medical school my teachers have told me there are two things a doctor must know: the disease, the patient. Signs and symptoms of disease are important. Knowing the patient is crucial.

This man says nothing.

I sprint to the nursing station, open his chart, flip pages. He is 58, depressed, taking antidepressants. Nothing unusual. The chart indicates he is hostile to staff but has improved in the past week. Soon he will go home.

"Something's missing," I tell Céline.

"What?"

"If he's better, why isn't he talking?"

"Un misanthrope," Céline says. "He looks ill."

"You checked his room?" I asked. "His locker."

"Partout. There's a Coke beside his bed. He says he's fine. It's a lie."

I scan the chart. His workplace is buried in the notes.

"Imperial Chemical, Montreal," says Céline.

"What does he do?"

"A chemist."

My eyes scan pages and return: he has lost a year to depression.

"A chemist?" I think aloud. "He's taken poison."

We check his room. I sniff the Coke. It has a bitter almond smell. His chest rises quickly.

"You are very sick," Céline says.

"Leave me alone."

He gulps air.

"It's cyanide, isn't it?"

He looks away. I turn to Céline.

"Call a code," I say. "Tell them cyanide."

"Have you ever seen cyanide poisoning?"

"No," I say.

"So you are not sure?"

"No. But cyanide will hurry them up."

A senior ICU resident, an anesthetist and a junior intern pushing a cardiac tray fly in with IVs, drugs and a defibrillator. The ICU resident is a broad, bearded, spectacled man in greens who runs like a wrestler. "Sure he took cyanide?" he asks. "Him?"

"He looked away when I asked him."

"Shrink logic," the ICU resident grunts. He examines the man, who looks moribund. "Try sodium thiosulphate. Can't hurt."

The man gasps every second breath. They find a vein, insert an IV and rush him to ICU.

Two hours later, I finish my dictations and visit the ICU resident. We are buddies now.

"Amazing diagnosis."

"He's okay?"

"Pissed as hell." The ICU resident leans back, sips coffee, his lab coat filled with pins, pens, memos. "How did you guess?"

"The nurse."

"My book says cyanide turns skin pink. This guy went sort of blue. She's psychic." I walk over and look into the chemist's pruney eyes. They are tinged with regret. He blinks and is still.

"Why didn't you tell me about the cyanide?"

He stares away, then meets my eyes. "I put it in the Coke. There was a concentration problem," he says. "Dumb mistake. I should've put cyanide on my tongue."

"Maybe it wasn't a dumb mistake," I say.

"What do you mean?"

"Maybe you wanted to live."

Like other psych residents I go through the trenches. Inpatient wards, crisis clinics, emergency units, outpatient departments. Working in emergency at the Royal Vic gives me the creeps. Too many patients. Too little time.

Nights I can't sleep, worrying. I send depressives home from emergency. I read newspapers and listen to the radio for deaths. Each time I finish a history and mental status I talk to my patients. I look at their eyes and search their soul. I look for ways to save them. To stop their suffering. To stop my anguish.

Somewhere, the man in the johnny shirt waits for me.

Ron Ruskin
Department of Psychiatry
University of Toronto


Contents
• Standing watch [PDF] • Popular mythology [PDF]
• Focus on attention deficit [PDF] • The man in the johnny shirt [PDF]

Send us your regrets

"Experience," Oscar Wilde wrote, "is the name everyone gives to their mistakes." So let us have the benefit. Why not write about the things you've learned the hard way in medicine? How would you replay the scenes that weren't in the script? We welcome submissions of unpublished poetry, memoir and fiction for The Left Atrium. The writing should be candid, but patient confidentiality must be respected. A sense of humour never hurts, and anonymity is optional. In general, prose manuscripts should be limited to 1000 words and poems to 75 lines. We won't launder the truth, but neither will we hang you out to dry. Send us your regrets at todkia@cma.ca

 

 

Copyright 2001 Canadian Medical Association or its licensors