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ARCHIVED - Old Messengers, New Media: The Legacy of Innis and McLuhan

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McLuhan

Herbert Marshall McLuhan (1911-1980)

Marshall McLuhan was born on July 21, 1911, to Methodist parents in Edmonton, Alberta. In 1916, the family moved to Winnipeg, Manitoba, where McLuhan attended university, earning both his BA and MA degrees from the University of Manitoba. He pursued further study at Cambridge, England, earning another BA and MA there.

What has been referred to as McLuhan's "aesthetic approach" has its roots in the New Criticism developed at Cambridge in the 1930s. Under the leadership of F.R. Leavis and I.A. Richards, McLuhan developed an appreciation for the formal aspects of literature -- an important precursor to his later ideas on technological forms. The New Criticism concentrated on understanding how literature achieved its effect on readers. The meanings of a poem, for instance, were derived from how the words worked together in a formal context, not from authorial intent. The New Critics considered the manipulation and use of form and structure, including language itself, of paramount importance. In other words, form had a direct correlation to the kinds of meanings -- or effects -- literature communicated to readers. This critical stance informed McLuhan's famous aphorism, "The medium is the message."

The 1930s were an important formative decade for McLuhan in more than scholarly ways. He converted to Catholicism in 1937; many researchers have commented on the centrality of McLuhan's faith to his outlook on technological and social change (he was appointed an advisor to the Vatican in 1976). In 1936, McLuhan took a job at the University of Wisconsin as a teaching assistant in the English Department. He moved on to teach at the University of St. Louis, the first of several Catholic institutions of which he would be a part. While at St. Louis, he met Corrine Lewis and the couple married in 1939, just before McLuhan returned to Cambridge to pursue doctoral studies. After completing his PhD, he returned to St. Louis and began his career as a professor. He and Corrine also started a family at that time. In 1944, McLuhan returned to Canada, initially to Windsor, Ontario, and then to the University of Toronto's St. Michael's College.

An encounter with Harold Innis's work in the 1950s, along with the development of television, helped cement ideas that had been "in progress" since McLuhan's days at Cambridge. 9 Leavis and Richards' ideas about the effects of language's forms connected with Innis's argument that communication technologies created specific kinds of biases. In the early 1950s, McLuhan began the Communication and Culture seminars, funded by the Ford Foundation, at the University of Toronto. The group was interdisciplinary in nature, with participants drawn from art, economics, anthropology, urban studies and psychology. 10

McLuhan published his first major work during this period. The Mechanical Bride (1951) was an examination of the impact of advertising on society and culture. He also produced an important journal, Explorations, with Edmund Carpenter throughout the 1950s. Together with Innis and Eric Havelock, McLuhan and Carpenter have been characterized as the Toronto School of Communication. Though not a formal school, this group of researchers -- held together by the centrality of communications technologies -- attempted to account for cultural, social and institutional changes over time and space.

McLuhan published a number of works during this period that established him as an important and often controversial figure in the field of communications: The Gutenberg Galaxy (1962), Understanding Media (1964), and The Medium is the Massage (1967). As McLuhan's notoriety grew, he received offers from other universities. To keep him, the University of Toronto created the Centre for Culture and Technology in 1963. The need to support a large family eventually led McLuhan to take on a number of lucrative consulting and speaking engagements for large corporations, such as IBM and AT&T. McLuhan even wrote commercials, much to the dismay of his scholarly contemporaries. After the publication of Understanding Media in 1964, and continuing into the 1970s, McLuhan became a household name, making countless media appearances; he had a cameo in Woody Allen's 1977 film, Annie Hall, and received an impromptu visit from Yoko Ono and John Lennon in Toronto. Never fully recovering from a stroke in 1979, McLuhan died on December 31, 1980.

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Marshall McLuhan discusses the New Criticism in relationship to his work, interview with Nina Sutton, November 1975.
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Marshall McLuhan discusses his conversion to Catholicism, interview with Nina Sutton, November 1975.
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Portrait photograph of Marshall McLuhan, circa 1936

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Marshall McLuhan, circa 1936

Title page of book CULTURE AND ENVIRONMENT: THE TRAINING OF CRITICAL AWARENESS, by F.R. Leavis and Denys Thompson, 1948

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Title page of Culture and Environment: The Training of Critical Awareness, by F.R. Leavis and Denys Thompson, 1948

Letter from Harold Innis to Marshall McLuhan, February 26, 1951

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Letter from Harold Innis to Marshall McLuhan, February 26, 1951. Innis is responding to a letter from McLuhan in which McLuhan suggests an interdisciplinary approach to communications studies. (For the McLuhan letter, see Letters of Marshall McLuhan, edited by Matie Molinaro et al, Toronto: Oxford University Press, 1987)

Cover of Marshall McLuhan's book entitled THE MECHANICAL BRIDE: FOLKLORE OF INDUSTRIAL MAN, 1967

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The Mechanical Bride: Folklore of Industrial Man, by Marshall McLuhan, 1967

Notes

9. Marchessault, Marshall McLuhan: Cosmic Media, p. 104.

10. Marchessault, Marshall McLuhan: Cosmic Media, p. 80.

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